The plains know Navratri for garba and city pandals; the hills celebrate it as pilgrimage, procession, and a public season of faith. In Himachal and Uttarakhand the nine nights centre on ancient hill temples — many identified as Shakti sites — and on lived village traditions where local deities, not just pan-Indian idols, take pride of place. Pilgrims stream up narrow roads, priests perform extended yajñas and whole communities pitch in to host fairs and folk performances that convert austere slopes into vibrant festival grounds.
In the Kullu valley, what begins as Sharad Navratri elsewhere reaches full flower at Vijayadashami when Kullu Dussehra becomes a rolling, week-long event. For seven days after Dussehra the valley hosts a rare convocation: deities from scores of village shrines are carried in palanquins to assemble around the central Raghunath idol—a ritual that underlines the Himalayan pattern of local gods being treated as living, travelling patrons of a community. The scale is striking: Kullu’s Dussehra fair has been described as drawing hundreds of thousands of visitors, a reminder that hill festivals are both religious and social megaphones for the region.
Himachal’s hill temples such as Naina Devi (Bilaspur) and Chamunda (Kangra district) take on special significance during Navratri. Naina Devi—regarded locally as a Shakti peeth—sees elaborate decoration, continuous aartis and a steady stream of devotees who trek or drive up the winding approach road; the shrine’s hilltop setting means darshan is as much a short pilgrimage as a visit. In many temple towns, fairs (melas) and langars (community kitchens) spring up alongside devotional music and folk dances, turning a religious observance into a week of commerce and hospitality.
Uttarakhand’s celebrations fuse classical temple ritual with vibrant local customs. In Kumaon the Nanda Devi mela (Almora/Nainital/Bageshwar) is keyed to Nanda Ashtami and stretches beyond purely religious rites to include folk music, dance and regional food—a celebration of the goddess who is also the patron of the hills. The Nanda Devi fair has long roots in Chand-era regional culture and remains a focal point for Kumaoni identity each autumn.
In Garhwal and the pilgrimage town of Haridwar, the Mansa Devi shrine is a Navratri magnet: special aartis, thread-tying rituals and large congregations are the norm, and shrine authorities often put extra crowd management and darshan arrangements in place during the festival. Across Uttarakhand small villages stage their own Devi-centred observances, where young women and elders alike sing devotional ballads and carry miniature goddesses through hamlets — the festival becomes a means of renewing social ties as well as religious vows.
Where to go: Kullu (for the valley’s Dussehra-Navratri sequence), Bilaspur (Naina Devi) and Kangra (Chamunda) are key Himachali spots; in Uttarakhand seek Almora/Nainital/Bageshwar for Nanda Devi fairs and Haridwar for Mansa Devi.
How to reach: Hill temples are best reached by road. Kullu is served by Bhuntar (Kullu–Manali) airport and by road from Chandigarh/Manali; Naina Devi (Bilaspur) lies off NH corridors and is a short drive up a hill; Almora and Nainital connect via the Kathgodam railhead (nearest major rail/air links) with regular bus and taxi services. Plan for slower travel times because of narrow, winding mountain roads and festival crowds.
When temples are open: Most hill temples open early (dawn) until late afternoon or evening; during Navratri aartis and special pujas run through the day and sometimes late into the night. Check local shrine boards or district tourism pages before you travel — many sites publish special event schedules and managed darshan timings for Navratri.
Visitor tips: Dress for steep steps and packed crowds; carry water, warm clothing for chilly nights and small offerings if you plan to take part in pujas. Respect local customs — many communities observe fasting or specific dress codes during certain rituals. If you want to experience folk performances and bazaars, arrive early in the morning when processions form or at dusk when aartis and songs create the most atmosphere.
Q1. How is Navratri celebrated in Himachal Pradesh?
In Himachal Pradesh, Navratri is observed through temple rituals, folk performances, and fairs at major Shakti peeths like Naina Devi and Chamunda. The celebrations culminate in Kullu Dussehra, where hundreds of village deities are carried in processions to the Raghunath Temple, making it a unique deity convocation.
Q2. What makes Kullu Dussehra different from other Navratri celebrations?
Unlike most parts of India where Navratri ends on Vijayadashami, Kullu Dussehra begins that day and continues for a week. Local deities are brought from across the valley to Kullu, accompanied by music, dance, and fairs, drawing thousands of pilgrims and tourists.
Q3. Which temples are most popular in Uttarakhand during Navratri?
In Uttarakhand, the Nanda Devi temples in Almora, Nainital, and Bageshwar are focal points during Navratri. The Mansa Devi temple in Haridwar also attracts large crowds with special aartis, rituals, and cultural performances.
Q4. What is the Nanda Devi Mela in Kumaon?
The Nanda Devi Mela, held in Almora and nearby towns, is a traditional fair celebrating the goddess Nanda Devi. It blends religious rituals with folk music, dance, and local cuisine, and is deeply tied to Kumaoni identity and Chand-era traditions.
Q5. How can tourists experience Navratri in the Himalayas?
Tourists can attend fairs, witness temple rituals, and join local processions in Himachal and Uttarakhand. Key destinations include Kullu for Dussehra, Bilaspur for Naina Devi, Almora for Nanda Devi mela, and Haridwar for Mansa Devi. Visitors should plan ahead due to heavy crowds and narrow hill roads.
