Both the historical trips we made &mdash the Namugongo Martyrs&rsquo Shrine, and the Kasubi Tombs &mdash were quite disconcerting, if fascinating. The drives featured waving babies with the most fashionable hairstyles I&rsquod ever seen, voluptuous Buganda women by the wayside in angular dresses. And roadside cafés gently gyrating to Sean Kingston, advertising their Papaya Sunrise smoothie special, quite irresistibly. At Namugongo, an intimidatingly industrial Catholic basilica reminds me of the burning of thirty-two believers who served in the court of the Buganda king Mwanga II in 1886. (Under a blazing equatorial sun, a thespian-poet-guide enacts the scene of pages and king, and the latter&rsquos rage at a Christian god coming between him and his subjects&rsquo loyalties.) At the Kasubi Tombs, the descendants of the Buganda royal family &mdash the largest of Uganda&rsquos eighteen tribe-kingdoms, and the most politically powerful &mdash guide you through the history of their kings, or Kabakas, their lives, coronation and burial rituals. The tombs are on the site of Ssekebaka Mutesa I&rsquos palace, one of whose 148 children was Mwanga II, who was not Catholic like his father and, in fact, deeply threatened by Christianity, which led to him burning alive the Christian men in his court at Namugongo. Sadly, this world heritage site was burned down in March 2010, and remains a shell of its impressive thatched structure. Still, it&rsquos worth a visit, if only to chat with the prince who is your guide, and buy some of his art. Or just to meet with some ghosts of Uganda&rsquos past, and hear a story of imperialism, war, religion and power, a history that still permeates Uganda&rsquos current &lsquostable&rsquo political arena.